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Every major worldview has to explain human brokenness in some way. This webinar examines the various accounts offered today and asks whether they hold up under investigation. ...
As modern people, we like to think that we have got things firmly under control. We don't do well, as a rule, with those aspects of life which defy our management - the great realities which resist being tamed. Take the seasons, for example. Traditionally, the ebb and flow of creation's 'appointed times' - seedtime and harvest, summer and winter - ruled our movements, our activities and even our entertainments. These days, our drive to manage everything, coupled with our use of technology, leaves us less aware than any generation before us of the movements of the seasons. If you don't believe me, just ask yourself the following questions: when was the last time you cancelled a trip because of an inauspicious wind? Has your conscience ever smitten you for buying strawberries in January? Has a bad wheat harvest ever ruined your holiday plans? I could go on, but trust that the point is made. Our indifference to the seasons is part of a more general attitude change in regard to time. We see ourselves, we moderns, more or less as 'Time Lords': de facto owners and organisers of time. The suggestion that our activities, entertainments or diets should be constrained by...
'What is time?', asked St Augustine. 'If no one asks me I know, but if I wish to explain it, I know not'. To be human is to have a consciousness of time, including a sense of our mortality. Andrew Fellows examines what it is to live in time as a way of further understanding our uniqueness as human beings. ...
Contemporary Western culture sees itself as broadly liberal, a value framework which has given us democracy, the rule of law, toleration, human rights and a market economy – all things to be grateful for. With the collapse of Communism, there was an air of self-congratulation. Some spoke of the ‘end of history’, since we in the West had the best system and nothing could improve on it. But then came Islamic terrorism, the financial crash, Brexit and Trump - the rise of populism, and much elite angst. To address this, Patrick Deneen, an American academic at Notre Dame, has written Why Liberalism Failed and it became the basis for one of our lunch discussions. Deneen’s project is interesting, since his thesis has gained traction on both the political left and right, with many agreeing across party lines that there is a crisis afoot. Deneen first describes how the crisis of liberalism has come to the fore. First, there is the economic insecurity and inequality brought on by globalisation – factory jobs lost to China, for example. Then we see social dislocation brought on by family breakdown and immigration. There is then a need to deal with the consequent distrust in government....
In this session, we ask what our longings mean: where do they come from, and where do they move us? Our desires, though frequently misdirected and incomplete, provide the essential key to understanding ourselves. ...
Blaise Pascal wrote that 'man is but a reed, the most feeble thing in nature, but he is a thinking reed'. So, how is it that we know and how do we know that we know? This webinar examines how humans apprehend the world, and the light this sheds on who we are. ...
The sheer range of human capacities is astonishing, even awe-inspiring. How do we account for them all? Today, we are used to explaining human talents reductively, boiling them down quickly to something more basic. This session beats a path towards an understanding of our humanity which elevates us, even as it grounds us in created reality. ...